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Contact Name
Aslan
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publish@adisampublisher.org
Phone
+6285245268806
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admin@mushafjournal.com
Editorial Address
Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia
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Kab. sambas,
Kalimantan barat
INDONESIA
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 10 Documents
Search results for , issue "Vol. 2 No. 1 (2022): April" : 10 Documents clear
KITAB-KITAB HADIST SESUDAH ABAD KE 3 H Abdul Wahab Syakhrani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.368 KB) | DOI: 10.54443/mushaf.v2i1.15

Abstract

The writing of hadith after the 3rd century H is to rearrange the previous hadith books thematically, both in terms of matan and sanad to make it easier for Muslims to study them, for example Al-Mawdhu'at which is collecting hadiths that are mawdhu '(false) only to in a book, Al-Ahkam, namely collecting hadiths about the law, such as fiqh, and others.
KONSEP PENDIDIKAN MENURUT AL-QUR’AN HADIS Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (680.55 KB) | DOI: 10.54443/mushaf.v2i1.16

Abstract

This research is a literature review, in which the results of the study found that; First, the concept of terbiyah, tazkiyah and ta'dib is a complete unit within the framework of building Islamic education. Tarbiyah contains the content of conscious efforts to maintain, develop all human potential in accordance with their nature and comprehensive protection of their human rights. Meanwhile, tazkiyah cleanses the soul of despicable qualities and fills it with commendable qualities. Ta'dib is a process of developing personality and moral (affective) and ethical attitudes in life. Second, Tarbiyah, tazkiyah and ta'dib essentially both refer to the maintenance, protection and development of the overall potential of human beings towards human perfection itself (insan al-kamil). Therefore, in its application these three things must be able to work together to achieve the goals of Islamic education.
RADIKALISME AGAMA: REKONSTRUKSI PENAFSIRAN JIHAD DAN ISLAM YANG RAHMAT LIL ‘ALAMIN Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (630.497 KB) | DOI: 10.54443/mushaf.v2i1.17

Abstract

This paper describes radicalism or the notion of a sect that wants social and political change or reform by means of violence, an understanding that refers to certain groups, who want and make changes to religious values ​​that are considered contrary to their understanding. Among the ideologies they profess is to disbelieve all those who commit immorality, those in power who do not follow Allah's law, to disbelieve in the clergy and ordinary people who have different views, to disbelieve in those who accept their thoughts but are reluctant to become followers and are reluctant to make promises (pledges) of allegiance to them. The priest, as for if the congregation leaves the group then it is considered apostate. Understand radicalism or extremism which most experts call the puritans, jihadists. Such understanding does not exist without the underlying causes. The underlying factors are: unemployment and poverty, munkar and polytheism, understanding wrong religious teachings, not understanding the rules of maslahah and mafsadah, unstable political and security conditions, ignorance, being less selective in absorbing information, excessive religious enthusiasm, following lust and leave the scholars and jihad out of their mission.
PANDANGAN ORIENTALIS TERHADAP QIRO’AT AL-QUR’AN Hamnah Hamnah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.698 KB) | DOI: 10.54443/mushaf.v2i1.18

Abstract

Orientalist studies of qirâ'at are clearly an attempt to give Muslims doubts about the authenticity of the Ottoman manuscripts. Various orientalist views regarding qirâ'at, whether they are regarding the birth of various qirâ'at, then qirâ'at with meaning,as well as regarding qirâ'at with the Ottoman manuscripts are clearly filled with errors. The efforts made by the orientalists in destroying the authenticity of the Ottoman manuscripts still did not produce the results they had hoped for. Allah has guaranteed the authenticity of the Qur'an with all its aspects, therefore, orientalist efforts in destroying the belief of Muslims in the Qur'an will still be in vain.
PENDIDIKAN SOSIAL KEMASYARAKATAN DALAM PERSPEKTIF AL-QUR'AN DAN HADITS Ali Akbar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (680.029 KB) | DOI: 10.54443/mushaf.v2i1.19

Abstract

The value of social education taught in the Qur'an and al-Hadith is very much, including the values ​​of brotherhood, helping, caring, forgiving, tolerant, giving each other, not being individualistic, giving each other and giving spaciousness to others. Actually, there are many more values ​​of social education that are described in the Qur'an and al-Hadith, due to limitations, several examples of the value of social education are taken which are informed in the Qur'an and al-Hadith. Social education in Islam educates its people to get used to carrying out good social etiquette and noble psychic basics and sourced from the eternal Islamic faith and deep feelings of faith, so that in society they can appear with good association and manners, balance of mind that is good. mature and wise action. Islamic education is an effort to develop, encourage and invite students to live more dynamically based on high values ​​and a noble life. With this process, it is hoped that a more perfect student personality will be formed, both related to the potential of reason, feelings, and actions.
PENDIDIKAN KECERDASAN PERSPEKTIF AL QUR’AN DAN HADITS Mahmud Fauzi Hamidy; Muhammad Nur; Anisaurrohmah Anisaurrohmah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i1.20

Abstract

Regarding the important element of human interaction with the physical and social environment, the Qur'an in a number of verses explains the importance of thinking about the universe and social life to gain knowledge about it which in turn can instill and increase faith in Allah SWT the Creator. In terms of intelligence in the element of human success in achieving goals, the Qur'an explains the main purpose of human life in the world is to serve or obey Allah SWT. This goal certainly does not prevent humans from determining good goals in their life in this world; even the Qur'an and Hadith remind people not to forget the importance of world affairs.
MENGENAL AL-MUNASABAH Fitri Yani; Faizah Faizah; Dona Sholehah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i1.21

Abstract

The Qur'an is the word of God which is also a miracle that was revealed to the prophet Muhammad in Arabic, which reached mankind by means of al-tawatur (directly from the Apostle to his people), which was then contained in the manuscripts. The holy book Al-Quran was revealed by Allah as a guide for mankind, especially for those who are pious. Understanding the instructions contained in the Qur'an needs to be supported by related sciences, for example: asbab an-nuzul, munasabah, makki and madani and so on. Among the many discussions of the Qur'anic sciences, one of them is about munasabah. Munasabah discusses the relationship between one letter or verse with another letter or verse, this is part of the Ulum Al-Qur'an. the scholars of the Qur'an include the science of munasabah, namely knowledge of the relationship, the relationship between verses and suras in the Qur'an as part of the Ulumul Qur'an. As part of the linguistics of the Qur'an, munasabah has an important position in an effort to understand the text of the Qur'an integrally. Because the systematic placement, by some people, is considered to be arranged by God, who of course has wisdom behind the arrangement.
JAM'UL QUR'AN MASA NABI MUHAMMAD SAW Irpina Irpina; Istiqamah Istiqamah; Nuril Anisa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i1.22

Abstract

The Qur'an is the word of God which is full of miracles, and will always be in accordance with the development of the times and times. Muslims should use the Al-Quran as a solution to every problem they face because the development of the Ulum Al-Qur'an era has a very broad discussion so that it seems complicated to understand and the dominant Arabic language is also the reason most people in Indonesia find it difficult to learn it. Rasulullah SAW was the first person to memorize the Quran. Some of the Companions also wrote the Koran on their own initiative on palm fronds, stone slabs, thin boards, leather or wood leaves, saddles, and pieces of animal bones. the factor that prompted the codification was the large number of qurra who were killed on the battlefield so it was feared that this would continue to happen and have an impact on the extinction of the huffazh companions and lead to the extinction of the Koran itself.
VARIASI QIRA’AT DAN LATAR BELAKANG PERBEDAAN QIRA’AT Aida Aida; Aisya Nur Faradila; Annisa Kartika Dewi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i1.23

Abstract

Qira'at is a way of reading the Qur'an in accordance with the teachings of the Prophet in a tauqify manner. while the science of Qira'at is the study of various methods (ways) of reading the Qur'an. Qira'at grouping with six reading versions, namely: Mutawatir, Masyhur, Ahad, Syadz, Maudlu ', Mudraj. Studying the science of qira'at can provide benefits and understanding for those who study it, including: being able to strengthen the legal provisions that have been agreed upon by the scholars, being able to judge the law that is disputed by the scholars, being able to combine two different provisions, being able to show two different legal provisions. different in 11 different conditions, and can provide an explanation of a word in the Qur'an that may be difficult to understand its meaning.
JAM’UL QUR’AN MASA KHULAFA ALRASYIDIN DAN SETELAH KHULAFA ALRASYIDIN Inayatul Aisye; Indah Suci
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i1.25

Abstract

Jam'ul Qur'an means collecting the sheets of the Qur'an that are in various containers such as date palms, stone plates and others collected in one place. There are two factors in the codification of the Qur'an. First, it was driven by the large number of Qur'an memorizers who died in the Yamamah war against Musailamah Al Kazzab which occurred during the time of Kahalifah Abu Bakr Siddik, Second; the occurrence of disputes between Muslims in reading the Qur'an. This led to disputes between one people and another and Caliph Usman bin Affan took the initiative to make it into one type of reading to unite the people. The purpose of the codified Qur'an is to unite the Qur'an that is scattered from one sheet and from all the memorization of friends before death picks them up so that they can be passed on to the next generation.

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